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Service to Parish and Community Catechesi Tradendae, 29 The importance of stewardship and discipleship in the life of the parish was evident throughout the discussions. Also evident was the commitment to develop and empower lay leadership to be disciples who serve with conviction. Services offered by the parishes represented at the symposium go beyond traditional catechetical and sacramental programs. These parishes reach out to people in the spirit of the gospel message of justice and peace. The diverse types of experience varied from food pantries and soup kitchens to helping undocumented farm workers and gang counseling. As stated by the National Catechetical Directory, "to be a sign of God's kingdom already here, the Church on every level-most immediately on the parish level-must be committed to justice, love, and peace, to grace and holiness, truth and life, for these are the hallmarks of the kingdom of God." (NCD, 67) The National Catechetical Directory also gives a name to this type of work: stewardship. "Adults need to learn and practice the gospel demands of stewardship: God gives everyone a measure of personal time, talent, and treasure to use for His glory and the service of neighbor." (NCD, 188) Evangelization provides the underlying factor for this approach to stewardship and discipleship. Adopting a familiar saying, one pastor said: "It is easier for people to act their way into a new manner of thinking than think their way into a new manner of acting. So in terms of converting people, actual contact and involvement is much more powerful than preaching at them." The discussion can be categorized according to the groups being served: Parishioners The parishes represented at another table were primarily small and rural. For them, the parish represents more than just the spiritual center of their lives. It also provides a social setting for people to get to know one another, and it is the location for many community activities. "My parish is 80% undocumented farm workers. If the Catholic church were not present there, there would be no place where Anglo ranchers and their farm workers can get together in a mutual setting of support. The faith is the only thing they have in common." Another speaker referred to organizations, mentioned earlier, that effectively link parishes in practical ways to achieve certain goals. He explained that normally his parishioners only think about their own parish. Once they become involved with a broader organization, they begin to meet people from other parishes in order to work on larger issues. At the same time he recognizes a need to continue to develop the smaller communities "where people can know each other by name, where they find support, where they find healing." Families Newcomers One group reported that each person at the table came from a parish with distinctly different congregations that had differing sets of needs. One had a large immigrant community to whom the parish represented safety. One had a Cajun community, for whom the parish offered comfort and welcome for all. Another came from a suburban parish. Then there was a parish comprised predominantly of the upper middle class, for whom the parish was the center of life. Finally, a cathedral community was represented. In reviewing these diverse situations, the group saw a response to need, whether that need be literacy, a sense of place for things to happen, or a place to address some of the community concerns. This response to need gives people a sense of belonging, and hence a bond with the parish. Therefore pastors have to identify the concerns of their parishioners "and give some space and room for people to develop. In the process of that, we see people growing in confidence." In the midst of this, methods of service are evolving. For example, a pastor explained how parishioners from wealthy communities are beginning to be challenged to have truly hands-on experience. "Like at Christmas time, not just to send money to people who don't have enough, but to celebrate Christmas with them. Having a meal with them and realizing what they really ought to offer is not so much what they have in excess materially, but what they have in abundance spiritually." Not only can parishioners offer from their spiritual abundance, they are also touched by the wealth of spirituality of the people they serve. Though the following citation from Gaudium et Spes refers to nations, the truth applies for a family or an individual. "Filled with wisdom man is led through visible realities to those which cannot be seen. . . . It should also be pointed out that many nations, poorer as far as material goods are concerned yet richer as regards wisdom, can be of the greatest advantage to others." (Gaudium et Spes, 15) Community Responses to the reflection questions detailed various ways in which the parishes serve the community. Many participants referred to food pantries, clothing store-rooms, and services for support groups. The following responses list additional examples of community involvement.
Reflection Impact If Closed Moral Leadership Offering another example, one pastor referred to the emphasis that the Catholic Church places on the sacrament of marriage. He said the Church offers pre-Cana, Engaged Encounter, Marriage Encounter, and ministries to divorced and separated. For the most part, these are conducted by lay people. Another said the Catholic Church is a force for social change. He pointed to the leadership of the Church in the 60's and 70's that helped to bring about confrontation with racial prejudice. Others spoke of the impact the parishes have on people who can influence the environments of business, education, and civic government. Finally, a priest whose parish includes a large immigrant population explained that a bilingual parish gives a witness to the community, "a witness to the local government that the Spanish speaking people [or other non-English speaking people] are a large and needful group." Worshiping together gives the people a heightened visible presence and identity. Social Services In addition to the specific services provided by the parishes, a pastor said an important outlet for civic services would also be removed. "Everyone in our group provided some kind of social outreach to the community. For those of us who network with civic or secular organizations to distribute or to provide services, the impact would be great because we can provide those services in a family setting, in a place where people feel comfortable to receive the services of the state. They don't feel that [comfort] if they were to go to another agency. It would be a big impact on pride and dignity and all the things we are able to offer that others can't." Another person added that his parish is a refuge for the homeless, the hungry, prostitutes, and drug users, where they know they can be who they are without being branded. As Jesus reached out to the lepers, prostitutes, and tax collectors, the parish can reach out and minister to groups that others may shun. Reflection The third part of Chapter 1, The Parish, will be posted next Thursday. For information about ordering this book, please see the Sadlier Religion Catalog.
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