Examining Faith


The Priest As Empowerer of Catechetical Ministry,
Chapter 1 The Parish
(part 2 of 3)

photo collage

Service to Parish and Community

As early as the patristic age, Saint Ambrose and Saint John Chrysostom-to quote only them-gave prominence to the social consequences of the demands made by the Gospel.

Catechesi Tradendae, 29

The importance of stewardship and discipleship in the life of the parish was evident throughout the discussions. Also evident was the commitment to develop and empower lay leadership to be disciples who serve with conviction.

Services offered by the parishes represented at the symposium go beyond traditional catechetical and sacramental programs. These parishes reach out to people in the spirit of the gospel message of justice and peace. The diverse types of experience varied from food pantries and soup kitchens to helping undocumented farm workers and gang counseling. As stated by the National Catechetical Directory, "to be a sign of God's kingdom already here, the Church on every level-most immediately on the parish level-must be committed to justice, love, and peace, to grace and holiness, truth and life, for these are the hallmarks of the kingdom of God." (NCD, 67)

The National Catechetical Directory also gives a name to this type of work: stewardship. "Adults need to learn and practice the gospel demands of stewardship: God gives everyone a measure of personal time, talent, and treasure to use for His glory and the service of neighbor." (NCD, 188) Evangelization provides the underlying factor for this approach to stewardship and discipleship. Adopting a familiar saying, one pastor said: "It is easier for people to act their way into a new manner of thinking than think their way into a new manner of acting. So in terms of converting people, actual contact and involvement is much more powerful than preaching at them."

The discussion can be categorized according to the groups being served:

  • Parishioners
  • Families
  • Newcomers
  • Community


    Parishioners
    One table group described the parish as being a very welcoming place. The people's presence on Sunday was often the only chance to touch their lives, and so this effort would begin with welcoming them at the door and would continue welcoming in the liturgy, as well as in the ministry of the entire parish life. The individuals in this group saw great effort being put into their parishes to energize them so they would be welcoming and supportive.

    The parishes represented at another table were primarily small and rural. For them, the parish represents more than just the spiritual center of their lives. It also provides a social setting for people to get to know one another, and it is the location for many community activities. "My parish is 80% undocumented farm workers. If the Catholic church were not present there, there would be no place where Anglo ranchers and their farm workers can get together in a mutual setting of support. The faith is the only thing they have in common."

    Another speaker referred to organizations, mentioned earlier, that effectively link parishes in practical ways to achieve certain goals. He explained that normally his parishioners only think about their own parish. Once they become involved with a broader organization, they begin to meet people from other parishes in order to work on larger issues. At the same time he recognizes a need to continue to develop the smaller communities "where people can know each other by name, where they find support, where they find healing."



    Families
    The importance of the family in parish life resounded clearly through all the responses. Families constitute a focal point, both as providers and beneficiaries. Three excerpts from the participants' reflection question responses express this importance from slightly different perspectives. The first offers creative ways to involve the entire family in the liturgical celebration, the second raises a potential challenge, and the third embraces an expanded definition of family.

  • "Family involvement has great importance in this parish. We have a Family Choir-consisting of moms, dads, and kids of all ages. Our Ministers of Hospitality at Sunday liturgies include whole families doing the greeting, welcoming, collection, and good-byes at the door."

  • "Although the parish has a nice range of age groups, the majority of those who are active and involved in various activities, etc., are families. It seems that families bring energy, life, enthusiasm to the parish. It is also apparent that much of our programming for religious education and social activities is directed to families. Much of our parish resources and personnel goes to meet the spiritual and educational needs of families. It is a plus to have vibrant, energized and committed families. It is also a curse in that other age groups and needs may be overlooked or relegated to a lower level of concern."

  • "Much of our parish life is oriented towards serving families. However, we are increasingly aware of the need to minister to extended families, to single parent families, to broken or hurting homes, and to young adults. Our parish is growing older so we are devoting increasing attention to the elderly, especially those who are alone or shut-in."



    Newcomers
    The parishes provide a warm Christian welcome to the people or communities who are looking for help. In the case of people coming into the country, it is essential that the parish be "a welcoming community and provide those people with a hope of new beginnings."

    One group reported that each person at the table came from a parish with distinctly different congregations that had differing sets of needs. One had a large immigrant community to whom the parish represented safety. One had a Cajun community, for whom the parish offered comfort and welcome for all. Another came from a suburban parish. Then there was a parish comprised predominantly of the upper middle class, for whom the parish was the center of life. Finally, a cathedral community was represented.

    In reviewing these diverse situations, the group saw a response to need, whether that need be literacy, a sense of place for things to happen, or a place to address some of the community concerns. This response to need gives people a sense of belonging, and hence a bond with the parish. Therefore pastors have to identify the concerns of their parishioners "and give some space and room for people to develop. In the process of that, we see people growing in confidence."

    In the midst of this, methods of service are evolving. For example, a pastor explained how parishioners from wealthy communities are beginning to be challenged to have truly hands-on experience. "Like at Christmas time, not just to send money to people who don't have enough, but to celebrate Christmas with them. Having a meal with them and realizing what they really ought to offer is not so much what they have in excess materially, but what they have in abundance spiritually."

    Not only can parishioners offer from their spiritual abundance, they are also touched by the wealth of spirituality of the people they serve. Though the following citation from Gaudium et Spes refers to nations, the truth applies for a family or an individual. "Filled with wisdom man is led through visible realities to those which cannot be seen. . . . It should also be pointed out that many nations, poorer as far as material goods are concerned yet richer as regards wisdom, can be of the greatest advantage to others." (Gaudium et Spes, 15)



    Community
    The parishes of the participants frequently supplement services offered by the local community or provide services not available in the community, reaching out to both parishioners and non-parishioners. Referring to the parish, one participant said: "It doesn't serve only the registered parishioners. It's a community building experience in a place where people are arriving from all kinds of places." One of the objectives set by Go and Make Disciples is "To involve parishes and local service groups in the needs of their neighborhood." (Go and Make Disciples, page 19)

    Responses to the reflection questions detailed various ways in which the parishes serve the community. Many participants referred to food pantries, clothing store-rooms, and services for support groups. The following responses list additional examples of community involvement.

    • Two staff members are members of the school district's student Academic Review Board.
    • The parish is involved in the "Hope in Youth" Campaign to combat the gang problem in the community, and is a vehicle for other community service programs.
    • The parish is an active member of a private non-profit organization composed of parishes, congregations, synagogues, unions, employee groups, and community groups. Working at the grass roots level, it develops local leaders and empowers citizens to build basic civic and family life consistent with Judeo-Christian and democratic values.
    • The parish organizes youth activities for youth of all religious affiliations. Surrounding communities check with the parish before scheduling youth activities.
    • The parish provides a focal point for Catholics as well as non-Catholics through:
      • various workshops (finding employment, writing rŽsumŽs, etc.)
      • a special collection each Sunday to assist the ministry of local agencies working to curb homelessness, hunger, illiteracy, etc.
      • an ongoing relationship with Habitat for Humanity.
    • The parish worked with several churches and the United Way to open a shelter for battered families.
    • The parochial school provides a good education in a city with a poor and unsafe educational setting.
    • The parish provides open gymnasium hours for the community, resources and meeting space for Al-Anon, Girl Scouts, Boy Scouts, Red Cross and other community organizations. In time of civil emergency the parish serves as a shelter for the community.
    • The parish and a number of Protestant Churches provide food once a month for 500 families. The parish has a Community Store that provides clothing for low income families.



    Reflection
    How does your parish respond to meet social justice needs?



    Impact If Closed
    During this discussion the following question was raised: "If your parish were closed tomorrow by the bishop for whatever reason, who besides the registered Catholics would miss it?" The responses fell into two areas: moral leadership and social services provided.



    Moral Leadership
    Many participants pointed to the impact that their parishes have on the people of the local communities. As one pastor explained: "We are living in a society with certain values which are very consumer oriented." He said parishes are ecologically minded, are pro-life, have integrated schools, show the enrichment of different national groups, respect national cultures, and bring diverse groups together, such as ranchers and workers. "All of that is creating a kind of a Christian counter-cultural approach to life in this society."

    Offering another example, one pastor referred to the emphasis that the Catholic Church places on the sacrament of marriage. He said the Church offers pre-Cana, Engaged Encounter, Marriage Encounter, and ministries to divorced and separated. For the most part, these are conducted by lay people. Another said the Catholic Church is a force for social change. He pointed to the leadership of the Church in the 60's and 70's that helped to bring about confrontation with racial prejudice. Others spoke of the impact the parishes have on people who can influence the environments of business, education, and civic government.

    Finally, a priest whose parish includes a large immigrant population explained that a bilingual parish gives a witness to the community, "a witness to the local government that the Spanish speaking people [or other non-English speaking people] are a large and needful group." Worshiping together gives the people a heightened visible presence and identity.



    Social Services
    Several priests also identified services that would be curtailed if their parishes no longer existed. With the emphasis on stewardship in many parishes, their closing would have a negative impact on the food and clothing given to the poor. Service provided to pregnant young women through the work in Birthright would be disrupted. Parents who have children in daycare would have to find other help for their children. One pastor explained that in an effort to be good stewards, the parish gives away 30% of its budget annually, so there would be an ensuing ripple effect. Another pointed to the outreach and care given to people with AIDS. The parish school, as an alternative to public education, would also be missed.

    In addition to the specific services provided by the parishes, a pastor said an important outlet for civic services would also be removed. "Everyone in our group provided some kind of social outreach to the community. For those of us who network with civic or secular organizations to distribute or to provide services, the impact would be great because we can provide those services in a family setting, in a place where people feel comfortable to receive the services of the state. They don't feel that [comfort] if they were to go to another agency. It would be a big impact on pride and dignity and all the things we are able to offer that others can't."

    Another person added that his parish is a refuge for the homeless, the hungry, prostitutes, and drug users, where they know they can be who they are without being branded. As Jesus reached out to the lepers, prostitutes, and tax collectors, the parish can reach out and minister to groups that others may shun.



    Reflection
    If your parish were to close, who besides the registered Catholics would miss it?



    The third part of Chapter 1, The Parish, will be posted next Thursday. For information about ordering this book, please see the Sadlier Religion Catalog.

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